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<fam:chapter xmlns:fam="http://fieldsupport.lingnet.org/faml"
  xmlns="http://fieldsupport.lingnet.org/faml"
  xmlns:w="http://schemas.microsoft.com/office/word/2003/wordml" title="Traditions">
  <fam:page section="Introduction">
    <fam:title>Introduction</fam:title>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.1_diversity.jpg" imgAlign="null"
      alt="A group of men from Umm Bororo tribe" copyright="Flickr / Vít Hassan" url="">The
      population of Sudan is extremely diverse. Sudanese are likely to identify themselves according
      to their local or regional surroundings rather than their nationality. Decades of conflict
      have reinforced this identification. Local identities are preserved through social
      institutions, including marriages within the group and community-based networks, wherein even
      distantly related individuals are obligated to provide assistance to one
        another.<fam:footnote>John Obert Voll and Sarah Potts Voll, The Sudan: Unity and Diversity
        in a Multicultural State (Boulder, CO: Westview Press, 1985).</fam:footnote> These social
      networks expand, radiating out from the family to include additional layers of Sudanese
      society with which to identify.<fam:footnote>ProQuest, “The Republic of Sudan: Family,”
        CultureGrams Online Edition, 2016.</fam:footnote>, <fam:footnote>Abdu Mukhtar, “Background
        to the Formation of Sudanese Identity,” (paper, International University of Africa,
        Khartoum, Sudan),
        https://www.google.com/search?q=iua.edu&amp;ie=utf-8&amp;oe=utf-8&amp;aq=t&amp;rls=org.mozilla:en-US:official&amp;client=firefox-a&amp;channel=sb</fam:footnote>
    </fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">The dynamism of community ties and
      local identities is not found at the national level. A minority population claiming Arab
      descent dominates the military-controlled government and national identity. This group
      maintains an identity based on pan-Arabism and Islamist governance.<fam:footnote>Abdu Mukhtar,
        “Background to the Formation of Sudanese Identity,” (paper, International University of
        Africa, Khartoum, Sudan),
        https://www.google.com/search?q=iua.edu&amp;ie=utf-8&amp;oe=utf-8&amp;aq=t&amp;rls=org.mozilla:en-US:official&amp;client=firefox-a&amp;channel=sb</fam:footnote>
      However, this identity does not reflect that of the majority population and has contributed to
      the tensions that have led to continued fighting within the country. Because of the gap
      between self-identification and national identity, it is difficult to discuss matters of
      tradition. However, some commonalities cut across different local, regional, and national
        identities.<fam:footnote>Amir Ahmad, “Ending Sudan’s Identity Crisis,” 10 June 2011,
        https://www.theguardian.com/commentisfree/2011/jun/10/sudan-identity-crisis-north-south</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="Formulaic Codes of Politeness">
    <fam:title>Formulaic Codes of Politeness</fam:title>
    <fam:subhead no_clear="false">Greetings</fam:subhead>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.2_greeting.jpg" imgAlign="left"
      alt="Sudanese President Omar al-Bashir greeted by supporters upon arrival at Khartoum airport"
      copyright="Flickr / greg stafford" url="">Greetings in Sudan differ from Western greetings and
      can be more involved. Friends may greet each other with smiles and a tender shove to the
      shoulder. After shaking hands, they will exchange more formal greetings. However, an outsider
      is greeted with a simple handshake.<fam:footnote>Foreign Affairs and International Trade
        Canada, “Cultural Information—Sudan,” 15 October 2009,
        http://www.intercultures.ca/cil-cai/ci-ic-eng.asp?iso=sd#cn-2</fam:footnote> Kisses on the
      cheek, a tap on the shoulder, or a hug are normally acceptable nonverbal greetings. Hugging is
      reserved for family members or close friends of the same gender.<fam:footnote>Foreign Affairs
        and International Trade Canada, “Cultural Information—Sudan,” 15 October 2009,
        http://www.intercultures.ca/cil-cai/ci-ic-eng.asp?iso=sd#cn-2</fam:footnote>
    </fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">The Sudanese have a great deal of
      respect for their guests. As a guest, you should accept their hospitality willingly. Guests
      are treated courteously and greeted with food and beverages. If you are an important guest, a
      sheep might be slaughtered in your honor. Do not refuse an offer of a beverage, food, or tea.
      It is the Sudanese way of welcoming a guest, and refusing this hospitality is considered
        offensive.<fam:footnote>Bea Sandler, “The Sudan,” in The African Cookbook (New York: Citadel
        Press, 1993), 15.</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="-------">
    <fam:subhead no_clear="false">Eye Contact and Personal Space</fam:subhead>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.3_eye_contact.jpg" imgAlign="null"
      alt="Coversation with Leader of the Metateb tribe, Kassala State"
      copyright="Flickr / Water, Land and Ecosystems" url="">Eye contact during conversation is
      considered important, even between genders. However, Sudanese might avoid looking a visitors
      in the eye. Young people tend to avoid direct eye contact when addressing their elders.
      Engaging in extended, direct eye contact with members of the opposite sex is regarded as
      deeply inappropriate.<fam:footnote>ProQuest, “The Republic of Sudan: Gestures,” CultureGrams
        Online Edition, 2016.</fam:footnote> Sudanese tend to stand quite close while speaking to
      members of the same sex. When speaking to members of the opposite sex, one should keep some
      physical distance. Sudanese may touch each other on the shoulder or arm when speaking someone
      of the same sex.<fam:footnote>AFK Travel, “Business Etiquette 101: Tips for Travelers in
        Sudan,” 23 June 2014,
        https://afktravel.com/60498/10-tips-business-etiquette-sudan/</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="Male/Female Interaction">
    <fam:title>Male/Female Interaction</fam:title>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.4_sudanese_couple.jpg" imgAlign="null"
      alt="Newly wed couple visiting Kassala and the Taka Mountains"
      copyright="Flickr / www.j-pics.info" url="">Sudanese society is deeply patriarchal. Men hold
      authority over women, children and property and marriages are polygynous (men can have more
      than one wife). While a Muslim man is free to marry a non-Muslim woman, all Muslim women are
      only permitted to marry a Muslim man.<fam:footnote>Liv Tønnessen, “Feminist Interlegalities
        and Gender Justice in Sudan: The Debate on CEDAW and Islam,” Religion and Human Rights 6,
        no. 1 (2011): 25–39, doi: 10.1163/187103211X543635.</fam:footnote> In Darfur and other areas
      of Western Sudan, a man’s social status is tied to the number of wives and children he has.
      Sudanese men are responsible for financially supporting and leading the family. Sudanese women
      take on the traditional role of cooking, cleaning, childcare, and helping the men with
        farming.<fam:footnote>ProQuest, “The Republic of Sudan: Family,” CultureGrams Online
        Edition, 2016.</fam:footnote> Women might also collect firewood, fetch water, and take care
      of other household chores, depending on where the family lives. In rural areas, boys are
      considered an economic asset and are preferred over girls, who are considered an economic
      liability. In urban areas, women have entered the job market, which has helped change
      traditional attitudes about female children.<fam:footnote>ProQuest, “The Republic of Sudan:
        Family,” CultureGrams Online Edition, 2016.</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="-------">
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.4_women_water.jpg" imgAlign="null"
      alt="Sudanese women carrying water" copyright="Flickr / Rita Willaert" url="">Many Sudanese
      girls continue to face the practice of female genital mutilation (FGM). The roots of this
      practice are tied to cultural traditions related to ideas of modesty, morality, and family
      honor. In Sudan, girls who are subjected to this practice are considered to be more chaste and
      morally pure.<fam:footnote>Amira Ahmed, “The Context of Female Genital Mutilation (FGM) in
        Sudan: An Overview,” December 2011, (Final Report, Evaluation of Norwegian Church Aid’s
        (NCA) Support to GBV Projects Implemented by SNCTP in Mayo Farm, 2004-2010), 12-17,
        https://www.kirkensnodhjelp.no/contentassets/6bb63d724adf49e2ad68b607d648ab51/sudan-gender-evaluation-final-report.pdf</fam:footnote>
      However, there has been a gradual shift in social attitudes towards FGM in Sudan, largely
      driven by the government, NGOs, and other stakeholders. Yet, it is still persists, especially
      in poor rural areas.<fam:footnote>Amira Ahmed, “The Context of Female Genital Mutilation (FGM)
        in Sudan: An Overview,” December 2011, (Final Report, Evaluation of Norwegian Church Aid’s
        (NCA) Support to GBV Projects Implemented by SNCTP in Mayo Farm, 2004-2010), 12-17,
        https://www.kirkensnodhjelp.no/contentassets/6bb63d724adf49e2ad68b607d648ab51/sudan-gender-evaluation-final-report.pdf</fam:footnote>
    </fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">With the imposition of Sharia across
      Sudan, the patriarchy has increasingly limited women’s roles in Sudanese
        society.<fam:footnote>Countries and Their Cultures, “Sudanese: Family Life,” n.d.,
        http://www.everyculture.com/wc/Rwanda-to-Syria/Sudanese.html</fam:footnote> Women face
      extensive discrimination and are denied the same rights as men in marriage, inheritance, and
      divorce. For example, men inherit all the property of a deceased wife, yet a woman can only
      inherit an eighth of her deceased husband’s estate. Additionally, women who report a rape or
      are accused of adultery are typically charged with a crime. If convicted, they face death by
      stoning, while men facing similar charges are released after denial of their
        participation.<fam:footnote>Human Rights Watch, “Sudan: Ban Death by Stoning,” 31 May 2012,
        https://www.hrw.org/news/2012/05/31/sudan-ban-death-stoning</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="Hospitality and Gift Giving">
    <fam:title>Hospitality and Gift Giving</fam:title>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.5_inviting.jpg" imgAlign="null"
      alt="Inviting friends" copyright="Flickr / Steve Evans" url="">Core Sudanese values are
      hospitality and generosity, particularly in rural areas. Not welcoming guests, whether
      strangers or friends, is considered shameful. Visiting friends and family is an important
      aspect of Sudanese culture, with most visits taking place at home. In rural areas,
      spontaneous, frequent visits are common. In cities, however, busy schedules mean that advance
      arrangements for visiting need to be made.<fam:footnote>ProQuest, “Republic of Sudan:
        Visiting,” CultureGrams Online Edition, 2016.</fam:footnote> Weekends (Friday and Saturday)
      are the most popular for visiting. It is polite to visit in midmorning or evening since people
      might be sleeping at other times of the day. Often, entire families will visit. Children are
      expected to play away from adults. Men and women socialize separately. The average visit lasts
      for one or two hours, but first-time visitors should only stay for a short
        time.<fam:footnote>ProQuest, “Republic of Sudan: Visiting,” CultureGrams Online Edition,
        2016.</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="-------">
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.5_sudanese_cuisine1.jpg" imgAlign="null"
      alt="Traditional Sundanese cuisine" copyright="Wikimedia / Gunkarta" url="">Visitors should
      remove their shoes before entering the home. Punctuality is not critical and guests often
      arrive late.<fam:footnote>Embassy of the United States, Khartoum Sudan,” n.d.,
        https://sudan.usembassy.gov/sudanese_cultural_customs.html</fam:footnote>,
        <fam:footnote>Allo Expat Sudan, “Sudan Customs and Etiquette,” n.d.,
        http://www.sudan.alloexpat.com/sudan_information/customs_etiquettes_sudan.php</fam:footnote>
      Guests should dress well, as it is a sign of respect and appreciation.<fam:footnote>Sandile
        Swana, “Why Africa Could Do With a Dose of Punctuality and Cleanliness,” University of
        Witwatersrand, News24, 30 May 2016,
        http://www.news24.com/Africa/News/why-africa-could-do-with-a-dose-of-punctuality-and-cleanliness-20160530-2</fam:footnote>
      It is considered rude to decline offers of food in a Sudanese home. Always accept what is
      offered. It is polite to engage in conversation during the meal. Avoid topics such as politics
      and religion. Appropriate topics include the weather or sports.<fam:footnote>Global Affairs,
        “Cultural Information: Communication,” n.d.,
        http://www.intercultures.ca/cil-cai/ci-ic-eng.asp?iso=sd#cn-2</fam:footnote>
    </fam:paragraph>

    <fam:title/>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">Hospitality customs are an important
      part of entertaining and daily life in Sudan. As a dinner guest, you will be offered
        <i>abre</i> or <i>tabrihana</i>, a nonalcoholic and slightly sweetened fruit drink as
      refreshment. Guests are seated on pillows, which may be decorated with ostrich feathers, at a
      low, bare table. Diners’ knees are covered with large cloths, which are used in place of
      napkins. Water is poured over the guests’ hands from an <i>ebrig</i>, a copper pitcher; the
      water is caught in another copper bowl or basin, and a towel is used to dry one’s
        hands.<fam:footnote>Bea Sandler, “The Sudan,” in The African Cookbook (New York: Citadel
        Press, 1993), 16.</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="-------">
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.5_sudanese_dinner.jpg" imgAlign="null"
      alt="A typical Sudanese dinner" copyright="Flickr / Trygve Berge" url="">The host signals the
      start of the dinner. A first course of soup is served in individual bowls brought in on a
      large copper tray. After the soup, the tray is removed and a second large tray is brought in
      with five or six different main course dishes. If the guests are considered important, a lamb
      may have been slaughtered. Typically, one eats with the right hand, without the aid of
      utensils, although spoons may be provided. Everyone eats from the same dish, using pieces of
      bread to scoop up the food.<fam:footnote>ProQuest, “The Republic of Sudan: Eating,”
        CultureGrams Online Edition, 2016.</fam:footnote> When the main course is served, small
      plates or bowls are also brought in, and portions of salad are served.<fam:footnote>Bea
        Sandler, “The Sudan,” in The African Cookbook (New York: Citadel Press, 1993),
        16.</fam:footnote> Hands are washed again, and dessert is served, which may be <i>crème
        caramela</i> or peeled fruit that has been cut into thin pieces.<fam:footnote>Embassy of the
        Republic of Sudan, Consular Services, “Sudanese Food,” 2016,
        http://www.sudanembassy.org/index.php/sudanese-food</fam:footnote> Although no beverages are
      served with dinner, one can ask for water. Following the meal, <i>guhwah</i> (Sudanese-style
      coffee) or spiced tea is served, and sandalwood incense is lit.<fam:footnote>Bea Sandler, “The
        Sudan,” in The African Cookbook (New York: Citadel Press, 1993), 16–17.</fam:footnote>
    </fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">Gifts are not normally exchanged in
      Sudan except on special occasions, such as a wedding or a birth. It is inappropriate to give a
      gift during difficult times, such as after a death, during sickness, or after an
        accident.<fam:footnote>Global Affairs Canada, “Cultural Information: Sudan,” n.d.,
        https://www.international.gc.ca/cil-cai/country_insights-apercus_pays/ci-ic_sd.aspx?lang=eng</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="Eating Habits/Types of Food">
    <fam:title>Eating Habits / Types of Food</fam:title>
    <fam:subhead>Eating Customs</fam:subhead>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.6_kissra.jpg" imgAlign="null"
      alt="Sudanese woman prepares  Kissra" copyright="Wikimedia / Alfateh2005" url="">Rural
      Sudanese generally eat two meals a day. If they can afford it, urban Sudanese will enjoy three
      meals a day. Many will start-off their day with a cup of tea, followed by coffee. Breakfast is
      eaten between 10:30 and 11:30, and might consist of beans, bread, eggs, and cheese. Lunch is
      the main meal of the day, often consisting of soup, rice, bread, and
        vegetables.<fam:footnote>ProQuest, “Republic of Sudan: Eating,” CultureGrams Online Edition,
        2016.</fam:footnote> Urban Sudanese often do not eat lunch together because of busy
      schedules, but will gather for traditional meals on the weekend (Friday and
        Saturday).<fam:footnote>ProQuest, “Republic of Sudan: Eating,” CultureGrams Online Edition,
        2016.</fam:footnote> Dinner is usually light, consisting of only milk and cake or bread, but
      sometimes a meal similar to breakfast is eaten. Women and girls eat separately from men and
      boys. Meals are eaten around a large communal tray with the right hand, using flat bread or a
      stiff porridge.<fam:footnote>Country Reports, “Sudan Facts,” 2011,
        http://www.countryreports.org/country/Sudan.htm</fam:footnote>, <fam:footnote>ProQuest,
        “Republic of Sudan: Eating,” CultureGrams Online Edition, 2016.</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="-------">
    <fam:subhead>Types of Food</fam:subhead>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.6_sudanese_cuisine.jpg" imgAlign="null"
      alt="Kissra and stew" copyright="Wikimedia / Alfateh2005" url="">Sudanese foods tend to be
      very simple, as are the seasonings, which usually consist of salt, pepper, or lemon juice.
      Sorghum, a type of highly drought resistant cereal grass that can be ground into flour, is a
      staple in Sudan. A special type of bread known as <i>kissra</i> is essential in Sudanese
        cuisine.<fam:footnote>Embassy of the Republic of Sudan, Consular Services, “Sudanese Food,”
        2016, http://www.sudanembassy.org/index.php/sudanese-food</fam:footnote>
      <i>Kissra</i> is made of either sorghum, wheat, or corn flour, and is eaten with stew, the
      main dish of Sudan. Sudanese stew consists of dried meat, dried onions, spices, and peanut
      butter, and other additions, such as milk or yogurt.<fam:footnote>Embassy of the Republic of
        Sudan, Consular Services, “Sudanese Food,” 2016,
        http://www.sudanembassy.org/index.php/sudanese-food</fam:footnote> Two well-known stews are
      Niaimiya ,with okra and Miris made from sheep fat, onions, and dried okra. <i>Asseeda</i>
      <i>Dukhun</i>, a thick porridge made of sorghum, wheat, or corn flour, or <i>kissra</i>, is
      served with stew.<fam:footnote>Embassy of the Republic of Sudan, Consular Services, “Sudanese
        Food,” 2016, http://www.sudanembassy.org/index.php/sudanese-food</fam:footnote> Other types
      of <i>asseeda</i> are made from sorghum or wheat flour, <i>dukhun</i>, and dates. These types
      of porridge are served with milk, sugar, and margarine.<fam:footnote>Embassy of the Republic
        of Sudan, Consular Services, “Sudanese Food,” 2016,
        http://www.sudanembassy.org/index.php/sudanese-food</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="-------">
    <fam:title/>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.6_crushing_millet.jpg" imgAlign="null"
      alt="A Sudanese woman crushing millet seeds into red paste"
      copyright="Flickr / Oxfam East Africa " url="">Food varies by ethnicity, tribe, and region.
      Millet porridge and <i>ful massari</i>, or <i>ful medames</i> (dishes made of mashed fava
      beans), are popular breakfast foods in the north. Wheat is another staple of the northern area
      and is used to make <i>gourrassa</i>, a round, thick bread.<fam:footnote>Patricia Levy and
        Zawiah Abdul Latif, Sudan, Cultures of the World series (New York: Marshall Cavendish
        Benchmark, 2008), 129.</fam:footnote>
    </fam:paragraph>

    <fam:paragraph imgPath="images/3_tradition/" imgAlign="null" alt="" copyright="" url="">
      <i>Moukhbaza</i> is a popular dish in the east. It is made from banana paste and reflects the
      influence of Ethiopian cuisine. In the west, where cattle are prevalent, dairy products
      provide vital nourishment. Cereals are used to thicken stews made with dried meats. A stew of
      cooked dried fish is often added to sorghum porridge. The Nile perch is a popular fish found
      in the Nile Delta and around Khartoum. It is usually fried and served with red
        peppers.<fam:footnote>Paul Clammer, Sudan, 2nd ed. (Guilford, CT: Globe Pequot Press, 2009),
        71.</fam:footnote>
    </fam:paragraph>

    <fam:exchange>
      <fam:exTitle>Is this food fresh?</fam:exTitle>
      <fam:exSpeaker>Visitor:</fam:exSpeaker>
      <fam:exXlit>al-akl daa kweys? </fam:exXlit>
      <fam:exXlate>Is this food fresh?</fam:exXlate>
      <fam:exSpeaker>Local:</fam:exSpeaker>
      <fam:exXlit>aywa</fam:exXlit>
      <fam:exXlate>Yes.</fam:exXlate>
      <fam:exNum>9</fam:exNum>
    </fam:exchange>

  </fam:page>
  <fam:page section="-------">
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.6_coffee.jpg" imgAlign="null"
      alt="Making Sudanese-style coffee" copyright="Flickr / Rita Willaert" url="">Sweets are
      popular in Sudan. <i>Crème caramela</i> is a favorite dessert. Other dessert offerings include
        <i>zabadi</i>, yogurt served with a heavy syrup, and <i>hoshab</i>, a chilled sweet made of
      chopped bananas, raisins, and figs. Peanuts (<i>Ful Sudani</i>) are a popular snack and are
      often made into macaroons.<fam:footnote>Embassy of the Republic of Sudan, “Sudanese Food,”
        n.d., http://www.sudanembassy.org/index.php/sudanese-food</fam:footnote>
    </fam:paragraph>
    <fam:paragraph imgPath="images/" imgAlign="null">Tea and strong coffee are popular in Sudan.
        <i>Jebena sudanese</i> is a specialty coffee drink. Coffee beans are pan-roasted in a
      special pot over charcoal, then ground with cloves and other spices. The coffee mixture is
      steeped in hot water, strained through a special sieve made of fresh grass, and served in
      small cups. Alcohol is banned by Islamic law, but bootleg alcoholic beverages are common,
      including beer, wine, and <i>araqi</i>, a gin distilled from fermented dates.<fam:footnote>Bea
        Sandler, “The Sudan,” in The African Cookbook (New York: Citadel Press, 1993),
        15.</fam:footnote>, <fam:footnote>Lucy Fleming, “Sudan’s Date-Gin Brewers Thrive Despite
        Sharia,” BBC News, 29 April 2010, http://news.bbc.co.uk/2/hi/8638670.stm</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="Dress Codes">
    <fam:title>Dress Codes</fam:title>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.8_men_dress.jpg"
      alt="Elders wearing jalabiya, Aweil main mosque" copyright="Flickr / BBC World Service" url=""
      >Sudanese dress conservatively and consider it important to dress nicely at all times of the
      day. Men and boys typically wear Western-style pants, jeans, button shirts, and T-shirts.
      However, rural men and some urban men wear the traditional Sudanese <i>jalabiya</i> (long
      white robe) with an <i>imma</i> (turban).<fam:footnote>ProQuest, “Republic of Sudan: Personal
        Appearances,” CultureGrams Online Edition, 2016.</fam:footnote>
      <i>Beja</i> men wear a <i>jalabiya</i> with a collar and a <i>sediaria</i>, a colored pocketed
        vest.<fam:footnote>National Clothing, “Home: National Dress of Sudan,” n.d.,
        http://nationalclothing.org/35-nationalclothing/africa/sudan/49-national-dress-of-sudan-men-prefer-loose-fitting-robes-and-women-use-wrap-around-cloths.html</fam:footnote>,
        <fam:footnote>Encyclopedia.com, “Beja,” 2016,
        http://www.encyclopedia.com/places/spain-portugal-italy-greece-and-balkans/spanish-and-portuguese-political-geography/beja</fam:footnote>
    </fam:paragraph>
    <fam:paragraph imgPath="images/" imgAlign="null" alt="" copyright="" url="">Women typically wear
      a <i>thawb</i> , which is a loose fitting gown made of several feet of fabric that is draped
      over the head and then wrapped around the bodies, with the remainder falling to the
        ankle.<fam:footnote>ProQuest, “Republic of Sudan: Personal Appearances,” CultureGrams Online
        Edition, 2016.</fam:footnote>, <fam:footnote>Richard Dixon, “What Kind of Clothes Do The
        Women Wear in Sudan?” Leaf, n.d.,
        https://www.leaf.tv/articles/what-kind-of-clothes-do-the-women-wear-in-sudan/</fam:footnote>
      In Khartoum, married women wear a white <i>thawb</i> to work, and when not at work they wear
      brightly colored <i>thawbs</i>.<fam:footnote>ProQuest, “Republic of Sudan: Personal
        Appearances,” CultureGrams Online Edition, 2016.</fam:footnote> Common accessories include
      high heels with matching handbags, and gold jewelry. Unmarried women typically wear blouses
      and long skirts with a hijab, or Islamic headscarf, which is locally known as a
        <i>tarha</i>.<fam:footnote>Richard Dixon, “What Kind of Clothes Do The Women Wear in Sudan?”
        Leaf, n.d.,
        https://www.leaf.tv/articles/what-kind-of-clothes-do-the-women-wear-in-sudan/</fam:footnote>
      Unmarried women sometimes wear an abaya, which is a long black robe, and a matching
        headscarf.<fam:footnote>ProQuest, “Republic of Sudan: Personal Appearances,” CultureGrams
        Online Edition, 2016.</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="-------">

    <fam:paragraph imgPath="images/3_tradition/cou_av_3.8_dress_woman.jpg"
      alt="Sudanese women in thawb" copyright="Flickr / Freedom House" url=""> In contrast,
        <i>Beja</i> women are known for braiding their hair with small gold rings in some of the
        braids.<fam:footnote>ProQuest, “Republic of Sudan: Personal Appearances,” CultureGrams
        Online Edition, 2016.</fam:footnote>, <fam:footnote>National Clothing, “Home: National Dress
        of Sudan,” n.d.,
        http://nationalclothing.org/35-nationalclothing/africa/sudan/49-national-dress-of-sudan-men-prefer-loose-fitting-robes-and-women-use-wrap-around-cloths.html</fam:footnote>
      <i>Beja</i> women (and men) often have three vertical decorative scars on their cheeks, and
      women wear decorative beads and large nose rings.<fam:footnote>Encyclopedia.com, “Beja,” 2016,
        http://www.encyclopedia.com/places/spain-portugal-italy-greece-and-balkans/spanish-and-portuguese-political-geography/beja</fam:footnote>
      Although some women wear Western clothing, to do so challenges strict Sharia interpretations
      of feminine modesty. This often results in women being placed on trial and punished for
      failing to dress according to the government’s strict interpretation of Sharia
        law.<fam:footnote>Nicole Gordon, “What Types of Clothes Do They Wear In Sudan?” People of
        Our Everyday Life, n.d.,
        http://peopleof.oureverydaylife.com/types-clothes-do-wear-sudan-8845.html</fam:footnote>
    </fam:paragraph>
  </fam:page>
  <fam:page section="Nonreligious Celebrations">
    <fam:title>Nonreligious Celebrations</fam:title>
    <fam:paragraph imgPath="images/3_tradition/cou_av_3.9_independece_celebration.jpg"
      imgAlign="null" alt="South Sudan’s Independence Day Celebrations"
      copyright="Flickr / Steve Evans" url="">Major nonreligious holidays observed in Sudan include
      Independence Day on January 1, which commemorates the birth of the Sudanese Republic in 1956,
      and Revolution for National Salvation Day on June 30, which celebrates the 1989 military coup
      that brought al-Bashir to power.<fam:footnote>Rogaia Mustafa Abusharaf, Transforming Displaced
        Women in Sudan: Politics and the Body in a Squatter Settlement (Chicago: University of
        Chicago Press, 2009), 27.</fam:footnote>, <fam:footnote>eDiplomat, “National Days,” 2016,
        http://www.ediplomat.com/dc/national_days.htm</fam:footnote> One concern for visitors to
      Sudan is that activist groups like to generate publicity on special days. It is difficult to
      predict on which day such activity might occur, but it is wise to avoid public gatherings on
      days following important anniversaries: Africa Freedom Day (May 25), South Sudan’s
      Independence Day (July 9), and the founding of the rebel group SPLM/A (May
      15).</fam:paragraph>
  </fam:page>
  <fam:page section="Dos and Don'ts">
    <fam:title>Dos and Don’ts</fam:title>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Do</b> sit in a chair or on the ground without showing the soles of your shoes. </fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Do</b> use your whole hand, palm down, to call someone toward you. Motion toward
      yourself.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Do</b> greet your host warmly when you are a guest.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Do</b> wave when greeting someone.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Do</b> nod your head <b>down</b> to convey “yes” and <b>up</b> to convey
      “no.”</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Do</b> pass or accept items with your right hand or both hands.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Don't</b> cross your legs so that the bottoms of your feet show, especially to someone who
      is regarded as an elder, as this is extremely offensive.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Don't</b> comment on a host’s standard of living.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Don't</b> use your index finger to point at a person.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Don't</b> use the “A-OK” sign.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Don't</b> use one finger to beckon someone.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Don't</b> pass or accept items with only your left hand. This is considered offensive and
      unclean.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Don't</b> wag your finger at someone. This gesture is considered threatening and
      offensive.</fam:paragraph>
    <fam:paragraph imgPath="images/traditions/" imgAlign="null">
      <b>Don't</b> use profanity.</fam:paragraph>
  </fam:page>
  <fam:page section="Assessment">
    <fam:assessment xmlPath="xml/co_av_chap_3_test.xml" certificate="false"/>
  </fam:page>
</fam:chapter>
